The last verse of the book of Judges does a good job in summing up the book as a whole, "In those days there was no king in Israel. Everyone did what was right in his own eyes" (ESV). The Israelites are continually doing what was right in their own eyes (21:25) which to say the least seriously damaged their relationship with God. Now there comes a time when the Israelites are in over their heads (once again) and begin to cry out to God to rescue them (10:15). They even get rid of all their foreign gods (10:16). But, this seeking of God has suspicious motives and the question arises: "Is there any real repentance here or are the Israelites only seeking relief from their distress?"
When I begin seeking God for relief from distressing sin, I have to ask myself this same question: "Am I seeking relief from the consequences of my sin for my own comfort because it has made my life unmanageable or am I truly repent for it?" which provokes another question, one that more precisely targets the underlying issue: "If the sin stayed manageable would I have even sought out God?"
I'm reminded of Paul's words in 2 Corinthians 7:10 "Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death." Worldly sorrow comes when we are only sorry for the consequences of our sins or that we got caught. When we don't get our way or what we covet or are caught with our hand in the cookie jar we sink into despair, bitterness (anger), maybe even paralysis. We sink into the murky depths of self-pity because worldly sorrow is self-centered. There is no forgiveness for admittance of guilt (being caught), only confession which involves submission.
Conversely, godly sorrow happens when a person realizes what they have done is wrong (sinned) regardless of the consequences of their actions and the need to make things right. "This is godly sorrow—one that recognizes the wrong committed and then does everything within its power to repair the damage. Simply put, godly sorrow is constructive" (2 Corinthians, IVP Commentary, 1996). Godly sorrow is active and forward moving. It is others-centered which includes God. Godly sorrow must involve mourning the destructive nature of sin both towards God and towards others.
But, "only God can empower people to change their ways. Only God can save people from the way sin imprisons them and paralyzes them. Only God can help us turn away from sin and seek salvation" (1 & 2 Corinthians, Life Appl. Commentary, 1999). We live in a world that is temporal. For lasting change, for eternal change, God must be the primary mover because He alone is the eternal Creator who is the transformer of lives (2 Cor 5:17) "Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!"
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